Some of the most interesting anecdotes and descriptions of historical events, relationships between scholars, how books were transferred from one century to another, and so on, can be found in Ijāzāt given to one scholar by another. The Ijāzāt were a kind of licence permitting one to transmit certain texts or narrations on someone else’s … Read more
Below is a translated transcript of advice given be Āyatullah Mufīdī Yazdī to seminary students in one of his classes. He is a scholar from Yazd who studied in Qom under scholars like Āyatullah Behjat and Āyatullah Ḥasanzādeh Āmulī. He currently gives lessons on various subjects in the city of Qom and is known for his … Read more
This is a partial translation of a very lengthy interview given by Dr. Mohsen Javadi, that was published two years ago in Iṭelā’āt Ḥikmat wa Ma’rifat. I have edited and translated it in a way to make it as comprehensible as possible in English and though I translated the complete interview, I was not happy … Read more
By Br. Ammaar كان من غلمان أبي شاكر الزنديق، وهو جسمي ردي He was a student of Abi Shakir the Zindiq and a wretched corporealist – Sa’d b. Abdallah al-Qummi (d. 301) was not a fan of Hisham A Body Unlike Other bodies Would not considering God to be a body be likening Him to his creatures (who happen … Read more
By Ammaar Hussein Click for Part 2 وأول من عرف في الإسلام أنه قال إن الله جسم هو هشام بن الحكم The First person in Islam known to have said ‘Allah is a Body’ is Hisham b. al-Hakam (Ibn Taymiyya) اليهود أكثرهم مشبّهة وكان بدء ظهور التّشبيه في الإسلام من الرّوافض مثل هشام بن الحكم … Read more
By Mohsin Jaffery The original research was conducted by Muhammad Qurbani and published in a 24-page paper titled Asnād Pur-Tikrār Nishānī az Manābi’ Maktūb al-Kāfī. The paper attempts to collect chains of narrations that are most often repeated in al-Kāfī and tries to trace down the works that Shaykh al-Kulaynī (d. 329 AH) was making use … Read more
Translated by Ali Jabbar Click for original post by Dhiya Farajallah My personal testimony regarding the killing of al-Imam al-Shaheed al-Sadr I spent my time during the last few months of al-Sadr’s detainment alongside my uncle the martyr al-Shaykh al-Shaheed Abd al-Raheem Farajullah (one of al-Sadr’s closest friends and students). I spent this period at … Read more
Source: Shaykh Bahā’ī barāyeh zamān mā by Rasῡl Ja’fariyān in Majmῡ’ eh maqālāt tārīkh islām va īrān, p. 1002 to 1004 400 years have elapsed since Shaykh Bahā’ī passed away yet unfortunately to date no serious research has taken place on him. Shāh Abbās had a special affinity for Shaykh Bahā’ī and held him in … Read more
Āyatullah Mīrzā Mahdī Iṣfahāni (d. 1945) is considered to be the founder of Maktab-e Tafkīk (although the term for the movement was coined by Shaykh Muḥammad Riḍa Ḥakīmī). This school of thought continues to exist today in Mashhad, where Mīrzā Mahdī resided during the later part of his life. Today Āyatullah Sayyid Ja’far Sayyidān is considered … Read more
Ibn Ṭāūs in his work al-Iqbāl, cites a tradition reported on the authority of the Prophet (p) he comes across in a work called Fatḥ al-Abwāb ila Dār al-Thawāb which says the following: On the night of 22nd Rajab, whoever performs 8 units of prayers, in which al-Ḥamd is recited one time, Sūrah al-Kāfirūn 7 … Read more
Jahāngīr Qashqā’ī was a 19th century Shī’ī philosopher, jurist and mystic. He was born in 1243 in the village of Dehāqān, Isfahān. His father Mohammad Khān Qashqā’ī was a scholar and a man of perfection from the Dar Shῡrī clan of the Qashqā’ī tribe. He initially started studying at his birthplace and his intense passion … Read more
From the beginning of revelation up until the end of the 2nd century, the issue of i’jāz (miraculousness) of the Qurān was not a widely discussed topic amongst Muslim scholars. The Muslims before that were in general amazed by the Qurān and the concepts it discussed and expounded on, to such an extent that there … Read more
In the book Safīna al-Bihār the story of Fuḍayl ibn ‘Iyāḍ is mentioned which shows how one verse of the Qur’ān completely changed his entire life. This verse permeated through to the depths of his existence and uprooted the effects of years of robbery and pillaging, making him repent and causing him to become a … Read more
Muḥaddith Urmawī (d. 1979) in his introduction to al-Fayḍ Kashānī’s al-‘Irfān wa al-Sulūk ‘ind Ahl al-Bayt (a) writes: There is a strong emphasis placed on maintaining the rights of the brothers and fulfilling their needs, and in fact, it has priority over many of the other obligations. Whoever requires further information with regards to the strong emphasis that … Read more
It was Sunday afternoon, one day before I was meant to return back to Iran and Shahīd Muṭahharī had stayed over with me. We left our hotel to go outside for a walk but without realising we had left our key inside the room. At that time the hotel didn’t have a spare key, so … Read more
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