By Syedwajee Ul Hasan Shah, student at Imam Mahdi Hawzah of Birmingham This essay will attempt to tackle the question of the authentication of every hadith within the Four Canonical books of the Shi’a by first providing the definitions of the key terms ḥadīth and khabar, whilst also introducing the reader to what content consists within the … Read more
The following is a translation of a message written by renowned Iranian researcher and scholar Rasūl Ja’fariyān. Syed Ni’matullah Jazā’irī (d. 1112 AH) in his commentary on ‘Awāli al-La’ālī, for the reason that the author of this book was inclined to Philosophy and Wisdom, brings up a very interesting discussion. The subject of this discussion gradually … Read more
The following is a translation of excerpts from the book Al-A’lām al-Hidāyah al-Rafīyyah fī I’tibār al-Kutub al-Arba’a al-Manī’ah written by Shaykh ‘Alī Namāzī Shāhrūdī. The intent of the author in this book is to prove the reliability of the four canonical books (al-Kāfī, al-Tahdhīb, al-Istibṣār and Man lā Yahḍuruhū al-Faqīh) through the process of analyzing … Read more
Translation of the words of Shaykh Anṣāri (d. 1864): You are aware that there is no difference in certain knowledge which is a mere uncovering, with respect to the causes of that knowledge. However, it has been attributed to more than one of our companions from the Akhbārīyīn, that certainty attained from intellectually certain preliminaries … Read more
The following are notes from a mubāḥatha (study-session) between Br. Yusuf Alsalahi and myself. عَلِيُّ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنِي مُحَمَّدٌ وَ الْحَسَنُ ابْنَا عَلِيِّ بْنِ إِبْرَاهِيمَ فِي سَنَةِ تِسْعٍ وَ سَبْعِينَ وَ مِائَتَيْنِ قَالا حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْعَبْدِيُّ مِنْ عَبْدِ قَيْسٍ عَنْ ضَوْءِ بْنِ عَلِيٍّ الْعِجْلِيِّ عَنْ رَجُلٍ مِنْ أَهْلِ فَارِسَ سَمَّاهُ … Read more
By Sayyid Muhammad Mehdi Rafipour Translated by Hadi Rizvi Among the contemporary jurists, there are cases where jurists who were fathers, attested to the Ijtihād of their children, and have confirmed their juristic abilities. Some cases that immediately come to mind are: 1. The ijāza of ijtihād given by the late Allamah Mulla Mahdi Naraqi … Read more
Fīrūz Abū Lulu was an Iranian captured in the expansion wars after the demise of the Prophet (p). He was enslaved by Mughīra b. Shu’ba and was allowed to live inside the city of Medina due to his work experience and skill set. This is despite the second caliph’s ban preventing freed slaves from residing … Read more
We discussed in our previous talk that the Imams and the Prophets have given us a principle to use when faced with contradictory traditions. And that principle is the necessity of referring to the Qur’ān. This principle that they have left us illustrates that the Qur’ān is the foundation and the pivot of the entire … Read more
The following are notes from a mubāḥatha (study-session) with Br. Yusuf Alsalhi and myself. الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ، عَنْ مُعَلَّى بْنِ مُحَمَّدٍ، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ، قَالَ: خَرَجَ عَنْ أَبِي مُحَمَّدٍ عَلَيْهِ السَّلَامُ حِينَ قُتِلَ الزُّبَيْرِيُ: «هذَا جَزَاءُ مَنِ افْتَرى عَلَى اللَّهِ فِي أَوْلِيَائِهِ، زَعَمَ أَنَّهُ يَقْتُلُنِي و لَيْسَ لِي عَقِبٌ، فَكَيْفَ رَأى قُدْرَةَ اللَّهِ؟» وَ … Read more
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