An epidemic harming our communities is the general inability, hesitance & fear of engaging in dialogue with one another. In fact, in recent years, it appears there has been a significant increase in our communities engaging and initiating inter-faith dialogue, yet we do not see this phenomenon within our own communities. This is while we … Read more
There is no doubt that apologizing and seeking forgiveness for having done something wrong is an ethical act. It is something we should all do for any of our mistakes and shortcomings that became the cause of harm and nuisance to others. Apologizing shows us that the individual has intuitively realized the flaws of a … Read more
The Golden Rule is an ethical principle dictating how one should behave towards others. Most proponents of the principle say this ethical principle is innate to humans – it is fiṭrī – and perhaps this is why the maxim has appeared in the teachings of many different religions and is often worded in both affirmative … Read more
This is a transcript of the fourth, fifth and sixth lesson of the commentary on Sūrah al-Fīl given by Shaykh Haider Hobbollah. Click here to read Part 1 and Part 2. Purpose of Stories in the Qurān Before we discuss the general purpose of stories in the Qurān, we need to point out two overall … Read more
The 11th Imam (a) was able to remain in contact with the general Shī’ī community over a large geographical area through the Wakālah system. The Wakālah system comprised of a large number of agents and representatives who would serve as the point of contact between the Imam and their respective communities. The foundations of this … Read more
Many Muslim theologians in their discussions on the Problem of Evil have argued that existence in the material realm and the systems that govern it are the best possible systems (al-niẓām al-aḥsan) that could have been created and that they enjoy excessive good (ziyādah al-khayr) as opposed to excessive evil. Thereafter, Allah (swt) based on … Read more
In his discussion on tajarrī (temerity to commit a crime, or false obedience) Shaykh Anṣārī (1781-1864) briefly deals with two sets of apparently contradictory narrations on the issue of someone who intended to commit a sin, but they did not. I have previously posted a treatment of one of these traditions by Sayyid Shubbar over … Read more
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا [4:17] [Acceptance of] repentance upon Allah is only for those who commit evil out of ignorance, then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. Repentance (al-tawbah) … Read more
Originally posted on Shiitic Studies. Introduction Not everyone in the Shi’i scholarly tradition has been on-board with the direction of travel of systematic theology, beginning as it does with the Kalam (rational theology) of the Mu’tazili influenced Baghdadi scholars in the Buyid era, passing by way of the Peripatetic influenced-thinking of Khwaja Nasir al-Din Tusi (d. 1274), and … Read more
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