Below is a list of some of the most famous and well known Qurʼānic Exegeses (Tafāsīr) that have been written throughout history. The list has been compiled using a book titled An Introduction to the History of Tafsīr and Commentators of the Qurʼān by Ḥusayn ʿAlawī Mehr, translated into English by Shaykh Ḥamīd Waqār. The book is a decent read and gives brief, yet salient points about all the important tafāsīr works that have been written until recent times. I have also tried to locate the actual books online and have hyper-linked them with their titles for most of the tafāsīr.
SHīʻī TAFĀSĪR
Tafsīr | Author | Demise | Style | Language | Size | Notes |
---|---|---|---|---|---|---|
Tanwīr al-Miqbās min Tafsīr b. ʿAbbās | Ibn ʿAbbās | 687 AD | Traditional | Arabic | 1 | Tafsīr compiled by Muḥammad b. Yʿaqūb Fayrūzʼābʼādī |
Ṣaḥīfah ʿAli b. Abi Ṭalḥah ʿan Ibn ʿAbbās fī Tafsīr al-Qurʼān al-Karīm | Ibn ʿAbbās | 687 AD | Traditional | Arabic | 1 | Tafsīr compiled by Rāshid ʿAbd al-Munʿim al-Rajjāl |
Gharīb al-Qurʼān Fī Shiʿr al-ʿArab | Ibn ʿAbbās | 687 AD | Q & A and Poetic | Arabic | 1 | Questions asked by Nāfiʿ b. Azraq and answered in Arabic poetry |
Tafsīr al-Qumī | ʿAli b. Ibrāhīm al-Qumī | 4th Century | Traditional | Arabic | 2 | Authenticity debated. Book is combined with Tafsīr of Abū al-Jārūd |
Tafsīr Furāt al-Kūfī | Abū al-Qāsim Furāt b. Ibrāhīm Kūfī | 4th Century | Traditional | Arabic | 1 | Has 775 narations - about 530 verses explained |
Tafsīr al-ʿAyyāshī | Muḥammad b. Mas'ūd Samarqandī | 320 AH | Traditional | Arabic | 2 | |
Tafsīr al-Nuʿmānī | Abū ʿAbdullāh Muḥammad b. Ibrāhīm b. Jʿafar | 360 AH | Traditional | Arabic | 1 | Book is quoted at the beginning of Biḥār al-Anwār Volume 90 |
Tafsīr al-Imām al-ʿAskarī | Muḥammad b. Qāsim Astarʼābʼādī | 350 AH | Traditional | Arabic | 1 | Until 283rd verse of Sūrah al-Baqarah - authenticity debated |
Ḥaqāʼiq al-Taʼwīl fī Mutashābih al-Tanzīl | Sayyid Raḍī | 406 AH | Ijtihādī - theological & literary | Arabic | 1 | Author of Nahj al-Balāghah |
Tafsīr Shaykh al-Mufīd | Shaykh Mufīd | 413 AH | Ijtihādī | Arabic | Compiled by Sayyid Muḥammad ʿAlī Ayāzī | |
Amālī of Sayyid Murtaḍa | Sayyid Murtaḍa | 436 AH | Theological | Arabic | 1 | 79 sections in the book |
Al-Tibyān fī Tafsīr al-Qurʼān | Shaykh Ṭūsī | 468 AH | Ijtihādī - Theological | Arabic | 10 | |
Ḥaqāʼiq al-Tafsīr | Abū ʿAbd al-Raḥmān Sulamī | 412 AH | Traditional - Mystical | Arabic | 4 | He was a Sufi from Nīshāpūr |
Majmaʿ al-Bayān | Abū ʿAli Faḍl b. Ḥasan Ṭabarsī | 548 AH | Ijtihādī - Theological & Literary | Arabic | 10 | A correcting, editing and addition to Tafsīr al-Tibyān of Shaykh Ṭūsī |
Rawḍ al-Jinān wa Rūḥ al-Janān | Abū al-Futūḥ al-Rāzī | 556-560 AH | Ijtihādī - Theological, Mystical & Literary | Farsi | 20 | |
Fiqh al-Qurʼān | Quṭb al-Dīn Saʿīd b. ʿAbdullah al-Rāwandī | 573 AH | Traditional & Analytical | Arabic | 2 | |
Mutashābih al-Qurʼān | Abū Jaʿfar Muḥammad b. ʿAli b. Shahrʼāshūb al-Māzandarānī | 558 AH | Ijtihādī - Analytical & Literary | Arabic | 2 | |
Nahj al-Bayān ʿan Kashf Maʿānī al-Qurʼān | Muḥammad b. Ḥasan Shaybānī | Around 640 AH | Traditional | Arabic | 5 | |
Tafsīr al-Balābil al-Qalāqil | Abū al-Makārim Maḥmūd b. Ḥasanī Wāʿiẓ | 7th Century AH | Traditional & Theological | Farsi | 3 | |
Tafsīr al-Muḥīt al-Aʿẓam | Sayyid Ḥaydar Āmulī | 787 AH | Thematic - Mystical & Sufism | Arabic | 4 | |
Jilāʼ al-ʼAdhhān wa Jalāʼ al-ʼAḥzān | Abū al-Maḥāsīn Jurjānī | 8th Century AH | Ijtihādī - Theological & Literary | Arabic | 10 | Summary of Rawḍ al-Jinān |
Sʿad al-Suʿūd | Sayyid b. Ṭāwūs | 665 AH | Ijtihādī | Arabic | 1 | |
Manhaj al-Ṣādiqīn fī Ilzām al-Mukhālifīn | Shaykh Fatḥallāh Kāshānī | 988 AH | Traditional - Ethical & Mystical | Farsi | 10 | |
Tafsīr al-Ṣāfī | Shaykh Fayḍ Kāshānī | 1091 AH | Traditional - Mystical | Arabic | 5 | |
Al-Burhān fī al-Tafsīr al-Qurʼān | Sayyid Hāshim Baḥrānī | 1107 AH | Traditional | Arabic | 5 | |
Nūr al-Thaqalayn | ʿAbd ʿAli b. Jumuʿah al-ʿUrūsī al-Ḥuwayzī | 1112 AH | Traditional | Arabic | 5 | |
Tafsīr Kanz al-Daqāʼiq | Muḥammad b. Riḍā Mashhadī Qumī | 1125 AH | Traditional with Explanations | Arabic | 14 | |
Zubdah al-Bayān fī Aḥkām al-Qurʼān | Muqaddas Ardabīlī | 993 AH | Jurisprudential | Arabic | 1 | |
Tafīr al-Qurʼān al-Karīm | Mullā Ṣadrā | 1050 AH | Philosophical & Mystical | Arabic | 7 | |
Al-Wajīz - Tafsīr al-Shubbar | Sayyid ʿAbdullāh Shubbar | 1242 AH | Ijtihādī - Traditional | Arabic | 1 | |
Partūʼī az Qurʼān | Sayyid Maḥmūd Ṭāliqānī | 1399 AH | Ijtihādī - Intellectual & Social | Farsi | 6 | |
Al-Qurʼān wa al-ʿAql | Sayyid Nūr al-Dīn Ḥusaynī ʿIrāqī | 1341 AH | Rational | Arabic | 3 | |
Bayān al-Saʿādah fī Muqāmāt al-ʿIbādah | Sulṭān Muḥammad Gunābādī | 1327 AH | Mystical | Arabic | 4 | |
Al-Ālāʼ al-Raḥmān fī Tafsīr al-Qurʼān | ʿAllāmah Muḥammad jawād Balāghī | 1352 AH | Ijtihādī | Arabic | 2 | |
Tafsīr al-Qurʼān al-Karīm | Sayyid Muṣṭafā Khumaynī | 1397 AH | Ijtihādī - Intellectual & Social | Arabic | 5 | |
Tafsīr al-Mīzān | ʿAllāmah Muḥammad Ḥusayn Ṭabāṭabāʼī | 1402 AH | Ijtihādī - Explaining Qurʼān by the Qurʼān | Arabic | 20 | |
Tafsīr Namūneh | Nāṣir Makārim Shīrāzī & coauthors | Alive | Ijtihādī - Social & Literary | Farsi | 27 | |
Min Waḥī al-Qurʼān | Sayyid Muḥammad Ḥusayn Faḍlullāh | 2010 AD | Social & Spiritual Training | Arabic | 11 | |
Al-Kāshif | Muḥammad Jawād Mughnīyah | 1400 AH | Social | Arabic | 7 | |
Al-Furqān fī Tafsīr al-Qurʼān bi al-Qurʼān wa al-Sunnah | Muḥammad Ṣādiqī Tehrānī | 2011 AD | Ijtihādī - Explaining Qurʼān by the Qurʼān | Arabic | 30 | |
Al-Tafsīr al-Atharī al-Jamiʿ | Muḥammad Hādī Mʿarifat | 2007 AD | Traditional with Explanations | Arabic | 30 | |
Makhzan al-ʿIrfān | Nuṣrat Amīn | 1403 AH | Ijtihādī - Mystical & Philosophical | Farsi | 15 | |
Tafsīr Nūr | Muḥsin Qarāʼatī Kāshānī | Alive | Traditional with Explanations | Farsi | 10 | |
Tafsīr Tasnīm | Jawādī Āmulī | Alive | Ijtihādī - Mystical & Philosophical | Farsi | 60 | |
Tafsīr Rāhnumā | Hāshimī Rafsanjānī | 2017 AD | Thematic | Farsi | 20 |
SunnĪ TAFĀSĪR
Tafsīr | Author | Demise | Style | Language | Size | Notes |
---|---|---|---|---|---|---|
Maʿāni al-Qurʼān | Yaḥyā al-Farrāʼ | 210 AH | Literary | Arabic | 3 | |
Majāz al-Qurʼān | Abū ʿUbaydah | 208 AH | Literary | Arabic | 2 | |
Naẓm al-Qurʼān | Abū ʿUthmān Jāḥiẓ | 255 AH | Literary | Arabic | ||
Tafsīr Jamiʿ al-Bayān fī Taʼwīl al-Qurʼān | Abū Jaʿfar Muḥammad b. Jarīr Ṭabarī | 310 AH | Traditional | Arabic | 12 | |
Tafsīr al-Musnad | ʿAbd al-Raḥmān b. Muḥammad b. Idrīs (Abū Ḥātim Rāzi) | 327 AH | Traditional | Arabic | 12 | |
Tafsīr Baḥr al-ʿUlūm (Samarqandī) | Abū Layth Samarqandī | 373 AH | Traditional | Arabic | 3 | |
Maʿāni al-Qurʼān | Abū Isḥāq Zajjāj | 311 AH | Literary | Arabic | 5 | Etymological and grammatical tafsīr |
Al-Nakt fī Iʿjāz al-Qurʼān | Abū al-Ḥasan ʿAlī b. ʿĪsā Rummānī | 386 AH | Theological | Arabic | ||
Taʼwīlāt al-Qurʼān (Ahl al- Sunnah) | Abū Manṣūr Muḥammad b. Muḥammad Māturīdī | 333 AH | Theological | Arabic | 10 | Founder of the Māturīdī sect. Tafsīr is of Sūrah Munāfiqūn till end, and beginning till end of Sūrah Baqarah |
Al-Kashf wa al-Bayān | Abū Isḥāq Aḥmad al-Thaʿlabī | 427 AH | Traditional & Ijtihādī | Arabic | 10 | Paid attention to 14 dimensions (v1, p 16) |
Al-Wasīt fī Tafsīr al-Qurʼān al-Majīd | Abū al-Ḥasan Wāhidī Nayshābūrī | 468 AH | Traditional | Arabic | 4 | |
Al-Nakt wa al-ʿUyūn | Abū al-Ḥasan ʿAlī b. Muḥammad Ḥabīb Māwardī Baṣrī | 450 AH | Traditional | Arabic | 6 | Author was Shāfiʿī |
Al-Muḥarrir al-Wajīz | Ibn ʿAṭiyyah Andalusī | 543 AH | Traditional | Arabic | 1 | First author to dismiss Isrāʼīliyyāt, and author was strong in Dirāyah |
Tafsīr al-Qurʼān | Abū al-Muẓaffar Samʿānī | 489 AH | Traditional & Literary | Arabic | 6 | Author was Shāfiʿī |
Laṭāʼif al-Ishārāt | Abū al-Qāsim b. ʿAbd al-Karīm b. Hawāzīn Qushayrī Nayshābūrī | 465 AH | Mystical | Arabic | 3 | |
Tafsīr b. Abū Muslim Isfahānī | Muḥammad b. ʿAli Abū Muslim Isfahānī | 459 AH | Literary | Arabic | 24 | Muʿtazalī |
Al-Kashhāf | Jārullāh Zamakhsharī | 538 AH | Literary & Theological | Arabic | 6 | |
Maʿālim al-Tanzīl | Abū Muḥammad b. Masʿūd Baghawī | 516 AH | Traditional with Explanations | Arabic | 8 | |
Zād al-Masīr fī ʿIlm al-Tafsīr | Abū al-Faraj b. Muḥammad al-Jawzī | 597 AH | Traditional-Analytical & Literary | Arabic | 9 | |
Kashf al-Asrār wa ʿIddah al-Abrār | Abū al-Faḍl Rashīd al-Dīn Maybudī | 530 AH | Mystical | Farsi | 10 | Originally written by Khājah ʿAbdullāh Anṣārī (d. 481) |
Tafsīr Kabīr (Mafātīh al-Ghayb) | Fakhr al-Dīn Rāzī | 606 AH | Ijtihādī - Theological & Philosophical | Arabic | 32 | |
Al-Jamiʿ li Aḥkām al-Qurʼān | Abū ʿAbdullāh Qurṭubī | 761 AH | Ijtihādī - Literary & Jurisprudence | Arabic | 24 | |
Anwār al-Tanzīl wa Asrār al-Taʼwīl | Abū al-Khayr b. Bayḍāwī Shīrāzī | 685 AH | Ijtihādī - Literary | Arabic | 4 | |
Madārik al-Tanzīl wa Haqāʼiq al-Tʼawīl | Ibn Maḥmūd Nasafī | 710 AH | Ijtihādī | Arabic | 5 | |
Lubāb al-Tʼawīl fī Maʿāni al-Tanzīl | ʿAlāʼ al-Dīn al-Khāzin | 725 AH | Traditional | Arabic | 5 | |
Gharāʼib al-Qurʼān wa Raghāʼib al-Furqān | Ḥasan b. Muḥammad Qummī Nayshābūrī | 730 AH | Ijtihādī - Philosophical, Mystical & Theological | Arabic | 6 | Dispute whether he was Shīʿah or Sunnī |
Al-Baḥr al-Muḥīṭ fī al-Tafsīr | Abū Ḥayyān Andalusī Gharnāṭī | 745 AH | Ijtihādī - Literary | Arabic | 10 | |
Tafsīr al-Qur'an al-Aẓīm | Abū al-Fidāʼ b. Kathīr Damishqī | 775 AH | Traditional | Arabic | 4 | |
Al-Jawāhir al-Hisān fī Tafsīr al-Qurʼān | ʿAbd al-Raḥmān Thaʿālabī | 876 AH | Traditional | Arabic | 5 | |
Al-Nazm al-Durar fī Tanāsūb al-Āyāt wa al-Suwar | Burhān al-Dīn Abū al-Ḥasan Baqāʼī | 885 AH | Mystical | Arabic | 22 | |
Taʼwīlāt al-Najmiyyah fī Tafsīr al-Ishārī | Najm al-Dīn Asadī | 654 AH | Mystical | Arabic | 4 | |
Durr al-Manthūr fī al-Tafsīr bil al-Maʼthūr | Jalāl al-Dīn Suyūtī | 911 AH | Traditional | Arabic | 17 | |
Rūh al-Bayān | Shaykh Ismāʿīl Haqqī Burūsawī | 1127 AH | Mystical & Literary | Arabic | 10 | |
Fatḥ al-Qadīr | Muḥammad b. ʿAli b. Shawkānī | 1250 AH | Traditional | Arabic | 5 | Author was born in a Zaydī family, but later became a Sunnī |
Rūh al-Maʿānī | Shahāb al-Dīn Ālūsī Baghdād | 1270 AH | Ijtihādī | Arabic | 15 | |
Bayān al-Maʼāni ʿala Ḥasab Tartīb al-Nuzūl | ʿAbd al-Qādir Mullāh Hawīsh | 1398 AH | Chronological with Explanations | Arabic | 6 | Chronological tafsīr |
Tafsīr al-Ḥadīth | Muḥammad ʿIzzah Nāblusī | 1400 AH | Chronological with Explanations | Arabic | 10 | Chronological tafsīr |
Al-Jawāhir fī Tafsīr al-Qurʼān al-Karīm | Ṭanṭāwī Jawharī | 1357 AH | Intellectual | Arabic | 20 | |
Fī Ẓilāl al-Qurʼān | Sayyid Quṭb | 1386 AH | Social & Scientific | Arabic | 6 | Translated into English as In the Shade of the Qur'an |
Al-Manār | Shaykh Muḥammad ʿAbduh & Sayyid Rashīd Riḍā | 1323 & 1354 AH | Social & Scientific | Arabic | 12 | |
Maḥāsin al-Taʼwīl | Jamāl al-Dīn Qāsimī | 1332 AH | Social | Arabic | 17 | |
Tafsīr al-Murāghī | Aḥmad Muṣṭafā Murāghī | 1371 AH | Social | Arabic | 10 | |
Aḍwāʼ al-Bayān fī Īḍāḥ al-Qurʼān bi al-Qurʼān | Muḥammad Amīn Shanqītī | 1393 AH | Explaining Qurʼān by the Qurʼān | Arabic | 10 | |
Tafsīr al-Qurʼān li al-Qurʼān al-Karīm | ʿAbd al-Karīm Khaṭīb | 1396 AH | Ijtihādī - Explaining Qurʼān by the Qurʼān | Arabic | 16 | |
Taḥrīr wa al-Tanwīr | Ibn ʿ Āshūr | 1393 AH | Ijtihādī - Social & Literary | Arabic | 15 | |
Zahrah al-Tafasīr | Muḥammad Abū Zahrah | 1394 AH | Social | Arabic | 10 | |
Tafsīr al-Munīr | Wahbah al-Zaḥīlī | Alive | Ijtihādī - Social | Arabic | 16 | |
Al-Asās fī al-Tafsīr | Saʿīd Ḥawwī | 1989 AD | Social | Arabic | 16 | |
Tafsīr al-Shaʿrāwī | Muḥammad Mutawallī Shaʿrāwī | 1411 AH | Social | Arabic | 15 |
ZaydĪ TAFĀSĪR
Tafsīr | Author | Demise | Style | Language | Size | Notes |
---|---|---|---|---|---|---|
Tafsīr al-Tahdhīb | Jushamī | 494 AH | Theological | Arabic | 8 |
Sayyid Ali studied in the seminary of Qom from 2012 to 2021, while also concurrently obtaining a M.A in Islamic Studies from the Islamic College of London in 2018. In the seminary he engaged in the study of legal theory, jurisprudence and philosophy, eventually attending the advanced kharij of Usul and Fiqh in 2018. He is currently completing his Masters of Education at the University of Toronto and is the head of a private faith-based school in Toronto, as well as an instructor at the Mizan Institute and Mufid Seminary.
what is the meaning of “traditional” tafseer?
Where the author simply quotes the ahadith in regards to a verse(s).
as salam alaikum, brother, i need to find some of thats in english, im from brasil, and start to learn arabic about 5 months, i cant read yet!!! please help me!!
jazaka Allahu kheir
http://www.tafheem.net/tafheem.html
Salam
I am looking for Tafseer Ibn Abu Muslim Isfahani (Muhammad ibn Ali Abu Muslim Isfahani). The provided link(http://library.tafsir.net/book/4527) is for Abu Zakaria Yahya ibn Ziyad fur Tafseer.
Can any please help me to find Abu Muslim Isfahani Tafseer?
salam alaikum, Did Sheik Dahiru Usman Bauchi Nigeria is best among the peoples that are quranic tafseer?
Assalamu’Alaikuim,
I am also looking for Tafseer Ibn Abu Muslim Isfahani (Muhammad ibn Ali Abu Muslim Isfahani). The provided link (http://library.tafsir.net/book/4527) given above is incorrect.
Can anyone advise how to find Abu Muslim Isfahani Tafseer?
Salam
@Sana,
I am also looking for the the Tafseer by Ibn Abu Muslim Isfahani. If you have any information, please let me know.
JazakAllahu Khairan
السلامُ علیکم و رحمۃ اللّٰہ و برکاتہ
I wish to downloads latest tafseer of holy Qura’an in urdu in PDF format kindly suggest which author’s easy urdu latast tafseer is available on line or in PDF formate
Waalaikumsalam.
I just upload it.
Hope you enjoy it.
https://drive.google.com/open?id=0B7JRkvH5Hn8tTXlFM1NGcEgzT2c
You didnt list ibn Kathir?!?!
Astaghfir Allah
Mosa
I also shocked about ibn e kathir.
Tafseer Ibn e Kathir is very famous tafseer.
Biography
writer of ibn e kathir
His full name : Abū l-Fidāʾ Ismāʿīl ibn ʿUmar ibn Kaṯīr (أبو الفداء إسماعيل بن عمر بن كثير), with the honorary title of ʿImād ad-Dīn (عماد الدين “pillar of the faith”). He was born in Mijdal, a village on the outskirts of the city of Busra, to the east of Damascus, Syria, around about AH 701 (AD 1300/1)[citation needed]. He was taught by Ibn Taymiyya and Al-Dhahabi.
Upon completion of his studies he obtained his first official appointment in 1341, when he joined an inquisitorial commission formed to determine certain questions of heresy.[5] He married the daughter of Al-Mizzi, one of the foremost Syrian scholars of the period, which gave him access to the scholarly elite. In 1345 he was made preacher (khatib) at a newly built mosque in Mizza, the home town of his father-in-law. In 1366, he rose to a professorial position at the Great Mosque of Damascus.[5][11]
In later life, he became blind.[9][11] He attributes his blindness to working late at night on the Musnad of Ahmad Ibn Hanbal in an attempt to rearrange it topically rather than by narrator. He died in February 1373 (AH 774) in Damascus. He was buried next to his teacher Ibn Taymiyya.[12]