By Shaykh Ḥaydar Ḥubbullāh and transcribed by Muḥammad Ṭarrāf Translated by Muhammad Jaffer[1] II. The Proposed Postulates for Understanding the Quranic Interior If we submit that the Qurān does have interior dimensions, taking our springboard the aforementioned ḥadīth or any of the other prior arguments discussed (aside from the claim that the Qurān contains all … Read more

By Shaykh Ḥaydar Ḥubbullāh and transcribed by Muḥammad Ṭarrāf Translated by Muhammad Jaffer[1] In the previous two articles, we discussed the various views on vernacular and transcendental language of the Qurān. We discussed that in general, there are three major camps: a group that believes that the Qurānic diction is purely vernacular, a group that … Read more

By Shaykh Ḥaydar Ḥubbullāh[1] Transcribed by Muhammad Jaffer In the previous article, we explained the vernacular theory of Qurānic language as espoused by a wide range of exegetes, tradents, and jurists.[2] In this discussion we will expand on the opposing perspective, which posits that the language of the Qurān transcends the bounds of human communication. … Read more

By Shaykh Ḥaydar Ḥubbullāh[1] Transcribed by Muhammad Jaffer I. Introduction What is meant when we discuss the vernacular and common rational language of the Holy Qurān? Does the Qurān utilize a language that is supposed to be understood by all? Or does it seek to be inscrutable and inaccessible to the common man so that … Read more