One of the classes I’m attending this year are lessons on legal theory focusing on Expediency (al-maṣlaḥa) and Purposes of Islamic Law (al-maqāṣid al-sharʿīyyah). These lessons are being delivered by Shaykh Ḥaider Ḥobbollah in Qom. Over the first 50-odd lessons, a general outline of the discussion was covered, followed by an extensive discussion on the … Read more
By Shaykh Haider Hobbollah / Translated by Ali Jabbar Original Source For every intellectual framework, there are hypotheses which are considered possible and others which are considered impossible. What I mean by this is that a person who lives within a certain sphere and a framework will not have certain hypotheses. In contrast, if he … Read more
The Principle of “Laws are Subordinate to Benefits & Harms” in Imāmī Shī’ī Legal Theory and its Implications in Non-Ritualistic Law Click here to read the paper. Acknowledgement Foremost, I would like to express my sincere gratitude to my dissertation advisor Dr. Wasti of The Islamic College. His input and important suggestions were highly valuable … Read more
The following speech was given by Syed Khamenā’ī in a commemoration for the great Shi’ī and Akhbāri scholar Syed Ni’matullāh Jazā’irī (d. 1701). The original speech can be found here. Syed Jazā’irī was one of the most celebrated students of Allamah Majlisī II (d. 1699) and played a significant and influential role in propagating Shi’ism … Read more
The following is an abridged translation of an article written by Shaykh Ḥaider Ḥobollah on 23rd of April, 2012. The complete Arabic version can be read here. — Many words in any given language change in their meanings over the course of time. On other occasions, meanings may not change, but connotations can change depending … Read more
In a previous post we looked at the general critique Shaykh Anṣārī (d. 1864) hurls at the Akhbārīs, in his treatise on certainty (qaṭ’). Thereafter, he begins to cite passages from a few major Akhbārī scholars, namely Astarābādī (d. 1623-24 or 1626-27), Sayyid Jazāirī (d. 1701) and Yūsuf Baḥrānī (d. 1772) and offers his critique on them. … Read more
The Path of Kulaynī to Zurārah From the reliable Uṣūl works is the book of Zurārah[1]. He himself is very trustworthy[2] and is from the companions of Imam Bāqir and Ṣādiq (a). Sometimes Shaykh Kulaynī mentions Zurārah without a path in al-Kāfī, such as in Kitāb al-Zakāt, pg. 520 and 526. Other times he … Read more
By Syedwajee Ul Hasan Shah, student at Imam Mahdi Hawzah of Birmingham This essay will attempt to tackle the question of the authentication of every hadith within the Four Canonical books of the Shi’a by first providing the definitions of the key terms ḥadīth and khabar, whilst also introducing the reader to what content consists within the … Read more
The following is a translation of a message written by renowned Iranian researcher and scholar Rasūl Ja’fariyān. Syed Ni’matullah Jazā’irī (d. 1112 AH) in his commentary on ‘Awāli al-La’ālī, for the reason that the author of this book was inclined to Philosophy and Wisdom, brings up a very interesting discussion. The subject of this discussion gradually … Read more
The following is a translation of excerpts from the book Al-A’lām al-Hidāyah al-Rafīyyah fī I’tibār al-Kutub al-Arba’a al-Manī’ah written by Shaykh ‘Alī Namāzī Shāhrūdī. The intent of the author in this book is to prove the reliability of the four canonical books (al-Kāfī, al-Tahdhīb, al-Istibṣār and Man lā Yahḍuruhū al-Faqīh) through the process of analyzing … Read more
Translation of the words of Shaykh Anṣāri (d. 1864): You are aware that there is no difference in certain knowledge which is a mere uncovering, with respect to the causes of that knowledge. However, it has been attributed to more than one of our companions from the Akhbārīyīn, that certainty attained from intellectually certain preliminaries … Read more
The following are notes from a mubāḥatha (study-session) between Br. Yusuf Alsalahi and myself. عَلِيُّ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنِي مُحَمَّدٌ وَ الْحَسَنُ ابْنَا عَلِيِّ بْنِ إِبْرَاهِيمَ فِي سَنَةِ تِسْعٍ وَ سَبْعِينَ وَ مِائَتَيْنِ قَالا حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْعَبْدِيُّ مِنْ عَبْدِ قَيْسٍ عَنْ ضَوْءِ بْنِ عَلِيٍّ الْعِجْلِيِّ عَنْ رَجُلٍ مِنْ أَهْلِ فَارِسَ سَمَّاهُ … Read more
By Sayyid Muhammad Mehdi Rafipour Translated by Hadi Rizvi Among the contemporary jurists, there are cases where jurists who were fathers, attested to the Ijtihād of their children, and have confirmed their juristic abilities. Some cases that immediately come to mind are: 1. The ijāza of ijtihād given by the late Allamah Mulla Mahdi Naraqi … Read more
Fīrūz Abū Lulu was an Iranian captured in the expansion wars after the demise of the Prophet (p). He was enslaved by Mughīra b. Shu’ba and was allowed to live inside the city of Medina due to his work experience and skill set. This is despite the second caliph’s ban preventing freed slaves from residing … Read more
The following are notes from a mubāḥatha (study-session) with Br. Yusuf Alsalhi and myself. الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ، عَنْ مُعَلَّى بْنِ مُحَمَّدٍ، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ، قَالَ: خَرَجَ عَنْ أَبِي مُحَمَّدٍ عَلَيْهِ السَّلَامُ حِينَ قُتِلَ الزُّبَيْرِيُ: «هذَا جَزَاءُ مَنِ افْتَرى عَلَى اللَّهِ فِي أَوْلِيَائِهِ، زَعَمَ أَنَّهُ يَقْتُلُنِي و لَيْسَ لِي عَقِبٌ، فَكَيْفَ رَأى قُدْرَةَ اللَّهِ؟» وَ … Read more
This post was written by Rasul Ja’fariyan and originally published on both his Instagram and Telegram accounts. In the discussions leading up to the convention on Taṣawwuf, I had mentioned that conventions like these are, in a sense, a return to the historical experience the Ṣafavids went through to strengthen religious discourse in society, in … Read more
A people’s history plays a significant role in their current state of affairs. What occurred, how later generations studied and interpreted what occurred and what they do with those interpretations at any given time, all play a role in shaping, forming one’s identity and giving a sense of direction and responsibility in day to day … Read more
By Bilal Muhammad – Originally posted on his official Facebook page. The New World Religion, being preached to you and your kids in school and in the media. It has 7 tenets: 1. Naturalism: Everything that exists is material. All that is true must be observable to the five senses, repeatable in a lab setting, … Read more
Recently a booklet of around 50 pages was published, researched and written by Muḥammad Tehrānī (researcher and teacher at the Hawzah) in which he goes over numerous accounts related to Āshūrā that are popularly retold from the pulpits or are part of our eulogies. In this work he mentions just over 90 such reports. Majority … Read more
Chapter 2 – Levels of God-Awareness & its Psychological Effects Awareness is one of the most sophisticated, elevated, and complex concepts within the human lexicon. According to Shaheed Mutahhari (q) and Ayatullah Misbah Yazdi (h), knowledge and awareness together make up the core essence of a human being. Human perfection is dependent upon this constant … Read more
Download PDF The first section (The Book of Intellect and Knowledge) of volume 1 of Ayatullah Muhammad Asif Muhsini’s 8-volume work Mu’jam al-Ahadith al-Mu’tabara has now been completed and can be downloaded. The work is being translated by brother Ammaar Muslim. For further information about the work, author and translator, refer to the book and … Read more
Download PDF Translators’ Note Ever since the abolition of slavery in the 20th century, numerous Muslim scholars have addressed accusations against the immorality of slave laws by explaining their presence in both the Qurān and the traditions. Much of the accusation appears to be rooted in the presumption that if a religion, which claims to … Read more
Two books I was introduced to very early on in the Ḥawzah were Maṣābīḥ al-Anwār fī Ḥall al-Mushkilāt al-Akhbār of al-Sayyid ‘Abdullah Shubbar (d. 1827) published in two volumes, and Ta’līqāt bar Biḥār al-Anwār of ‘Allāmah Ṭabāṭabāī (d. 1981). The first book is a series of traditions which are difficult to understand and comprehend, oftentimes … Read more
This article was published on the Shiapedia, a website that was run by Shaykh Abd al-Hakeem Carney (d. 2007). After his demise, the domain and hosting services were not renewed and the website vanished. Soon after his death, someone had backed up his entire website and I had downloaded all the articles – around 60-70 … Read more
By Dr. Sayyid Abbas Salehi – Researcher and teacher in the seminary and university Original source: http://farsi.khamenei.ir/others-note?id=9793 – this article was published on the official website of Āyatullah Khāmeneī in 2010. After an article in the constitution detailing the Wilāyat al-Faqīh was added (in 1358 SH) and after certain events had taken place between 1359-1360 (revolts by … Read more
This is a translation of an article written by Hasan Ansari – originally published here: چرا فرق الشيعه از نوبختي نيست . The book Firaq al-Shī’a has been translated by Abbas Kazim and published by The Islamic College. It can be purchased here. Based on the discrepancies seen in what is transmitted from Firaq al-Shī’a of al-Nawbakhtī in al-Fuṣūl … Read more
This article was published on the Shiapedia, a website that was run by Shaykh Abd al-Hakeem Carney (d. 2007). After his demise, the domain and hosting services were not renewed and the website vanished. Soon after his death, someone had backed up his entire website and I had downloaded all the articles – around 60-70 … Read more
This article was written by Shaykh Abd al-Hakeem Carney (d. 2007) and was originally published on a website he was running called Shiapedia. After his demise, the domain and hosting services were not renewed and the website vanished. Soon after his death, someone had backed up his entire website and I had downloaded all the articles … Read more
This article was written by Shaykh Abd al-Hakeem Carney (d. 2007) and was originally published on a website he was running called Shiapedia. After his demise, the domain and hosting services were not renewed and the website vanished. Soon after his death, someone had backed up his entire website and I had downloaded all the articles … Read more
The following is a translation of the introduction to Jāyegāh Mabāni Kalāmi dar Ijtihād by Dr. Sa’īd Dhiyāi’far. It is a 1,024-page research work which has surveyed 1,079 different (traditional and contemporary) jurisprudential and theological works exploring the various theological (kalāmī) foundations underpinning ijtihād and jurisprudence. Throughout the work, the author attempts to illustrate the … Read more
Source: Dāvarīyeh Faydh Kāshanī miyān Pārsā va Dāneshmand, published by Nashriyeh Dānishkadeh Adabiyāt Tabrīz, Vol 9, 1336 (link here). It is also briefly referenced by Michael Cook in his groundbreaking research Commanding Right, footnote 238 on p. 287. The following is a translation of Faydh Kāshānī’s response to a letter sent to him by a … Read more
By Muḥammad Sorūsh Maḥallātī – one of the few jurists in Qom who has been giving advance classes on Islamic politics and governance for a number of years. Recently he published a book on the concept of Wilāyah titled, Wilāyat – Dar Mughālateh wa Muṣādareh. In our communities today, there are two perspectives taken by … Read more
The tradition being discussed in the article translated below is as follows: مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا رَأَيْتُمْ أَهْلَ الرَّيْبِ وَ الْبِدَعِ مِنْ بَعْدِي فَأَظْهِرُوا الْبَرَاءَةَ مِنْهُمْ وَ أَكْثِرُوا مِنْ سَبِّهِمْ … Read more
Written for the module: Sources of Islamic Knowledge, taken at The Islamic College for a MA in Islamic Studies with professor Amina Inloes. Originally submitted on 12th February, 2018. Qur’ānic hermeneutics have been a challenging area of study amongst scholars of Islam in modern times. With numerous linguistic theories and philosophies springing about, the Qur’ānic text has naturally … Read more
Written for the module: Islamic Family Law, taken at The Islamic College for a MA in Islamic Studies with professor Ali al-Hakim. Originally submitted on 5th June, 2017. Introduction With the advent of our postmodern era, Muslims specifically have faced epistemological and practical challenges that they had never encountered before in history. Amongst the various facets of … Read more
Written for the module: Islamic Philosophy, taken at The Islamic College for a MA in Islamic Studies with professor Latimah Parvin Peerwani. Originally submitted on 1st October, 2017. Every day humans encounter innumerable entities via the five senses. How these entities are perceived by the human mind is a discussion both empiricists and metaphysicians have had, and while … Read more
Written for the module: Methods and Perspectives in Islamic Studies, taken at The Islamic College for a MA in Islamic Studies with professor Ali Paya. Originally submitted on 23th February, 2017. The verses of the Qur’ān with all their magnificence – as argued by the Muslims – at times have been at the centre of heated inter-faith polemics. … Read more
Written for the module: Human Rights in Islam, taken at The Islamic College for a MA in Islamic Studies with professor Mahboubeh Sadeghinia. Originally submitted on 23th October, 2016. Freedom of speech and thought are deemed to be some of the most fundamental rights humans possess today. The Islamic orthodox tradition has often been open and comfortable … Read more
The Principle of Leniency in Evidences for Non-Obligatory Acts and its Jurisdiction – The View of Shi’a Jurists from the Occultation to the Fourteenth Century After Hijra By Syed Mohammad Hadi Rizvi Abstract This research looks at the highly influential principle that advocates applying leniency in accepting evidences for non-obligatory acts. It examines the emergence … Read more
Syed Khomeinī is a figure widely remembered as the pioneer in bringing about the Islamic Revolution in 1979 yet what is often overlooked is his unique contribution to Shi’ī jurisprudence in his position as a jurisconsult. One of the many distinctions in his jurisprudential outlook was his endeavour to realign jurisprudence from being individually focused … Read more
The Occultation of the Imām (a) Towards and during the minor occultation we find certain reports that seem to indicate that the Imāms (a) were preparing the Shī’ā community for becoming highly dependant on scholars – more so than before. To this extent, there is a popular statement attributed to Imām al-‘Askarī (a) and there … Read more
This discussion is taken from 2 of 166 lessons given by Shaykh Suwaydan. The audios for the lessons were transcribed and translated by Br. Ammaar —————- There existed and still exists great debate amongst our scholars (both the Qudama and the Muta’akhkhirin) over the degree of need for ‘Ilm ar-Rijal. That is, while others swear by … Read more
By Bilal Muhammad Originally written in October of 2016 While we start any da`wa project, it is important to understand our environment. A da`i should not just comprehend this religion, but should have a grounded understanding of the history of Western civilization (its Greco-Roman and barbarian roots, Christendom, the Enlightenment, Westphalia, the Renaissance, the French … Read more
By Br. Ammaar Was Hisham Responsible for the Murder of al-Kadhim (a)? Hisham Culpable There exist narrations in our sources which hold Hisham responsible (directly or indirectly) for the murder of al-Kadhim عليه السلام by the Abbasid authorities. He stands accused of continuing to engage in public debate despite an explicit order from the Imam for him to refrain from … Read more
As the Orientalist and civil servant Sir William Muir (1819–1905) served in India for the British government, it was not long before he realized the significance of Prophet Muhammad’s (p) sunnah for the day-to-day practice of Islam for the Muslims. Much of the sunnah is derived from the ḥadīth literature which constitutes one of the most significant bodies of work … Read more
Source: Gāmī be pīsh dar fiqh banuvān, by Syed Hādi Tabatabā’ī (http://mobahesat.ir/16349) When the discussion of women assuming ministerial positions arose during Ahmadinejad’s administration, news of opposition to this by Ayatollah Sāfi Gulpaygāni and Makārim Shirāzī came from Qom. It was fair to say that the maraji’ did not agree with the notion that ladies … Read more
Source: Syed Khamenei, Risāleh yeh Amῡzeshī (v.2), Ahkām e Mu’āmilāt, p. 120 – 127 Definition: Music in the general sense has two meanings: 1. Music is the art of composing sounds in such a way that the listener enjoys listening to it. On this basis any sound which has high and low pitches and to … Read more
Source: Syed Khamenei, Risāleh yeh Amῡzeshī (v.2), Ahkām e Mu’āmilāt, p. 117 – 119 Third Discussion: The rulings pertaining to singing 1. It is forbidden to be present in gatherings of singing 2. Listening to singing is forbidden, even if a person is not present in that gathering 3. It is not forbidden to teach … Read more
Source: Ayatullah Sayyid Ali Khamenei, Risāleh yeh Amῡzeshī (v.2), Ahkām e Mu’āmilāt, p. 106 – 110 The (purpose of bringing the) discussion of singing within the chapter of transactions is so that it may be seen if such an action is permissible or not. For example, if someone receives a payment for singing, or if … Read more
Source: Syed Khamenei, Risāleh yeh Amῡzeshī (v.2), Ahkām e Mu’āmilāt, p. 111 – 116 Second Discussion: The ḥurmat (prohibition/impermissibility) of Singing Singing, if done so in the form that it is deviating (from the Right Path) is forbidden. On this basis, there are two types of singing, one type that is permissible which neither deviates … Read more
Within Shī’ī Imāmī theology, when it comes to jurisprudence there is no real difference between the Prophet’s (p) time and the time of the Imāms (a). The scholars consider all narrations reported on the authority of either the Prophet (p) or any of the Imāms (a) as one and the same. Thus, if there ever … Read more
Structure of the Discussion Ustādh Maḥmūd Shahābī, who was a student of Muḥaqqiq Iṣfahānī, divides up the eras of Fiqh into two in the first volume of his Adwār-e Fiqh work. He considers the first era to be that of legislation (tashrī’) and conveying the general law, which is a period of 23 years. The … Read more
The upcoming series of posts are based on lecture notes taken in classes given by our respected teacher, Ustādh Rafī’īpūr, in the city of Qom. Ustādh Rafī’īpūr is a senior teacher in the Ḥawzah of Qom where he gives advance classes in jurisprudence and legal theory. Introduction The topic of our discussion is Shī’ī Imāmī … Read more
One of the most extensive and important discussions within Qurānic studies is regarding its variant readings (qirā’āt). The readings are generally discussed within commentaries themselves and even within historical discussions regarding the collection and transmission of the Qurān. Utilizing a 25-page research paper titled Rawish Shināsi Ruyikard ‘Allāmeh Ṭabāṭabā’ī Dar Ikhtilāf Qirā’āt by Muḥamad Khāmehgar of … Read more
Chapter 115, volume 42 of ‘Allāmah Majlisī’s Biḥār al-Anwār is regarding dreams and miracles related to Imām ‘Alī (a) and while the reliability of these reports is extremely difficult to establish, some of the stories are simply interesting to read. Back in 2015 I had gone to Mashhad around springtime and was listening to a … Read more
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا [25:30] And the Apostle will say, ‘O my Lord! Indeed my people had taken this Qurān as deserted.” There is this understanding amongst some Muslims that if one owns multiple copies of the Qurān and if they are not all read, then that is a … Read more
These are two rulings regarding Yawm al-Shakk (Day of Doubt), which is the day where one is unsure whether it is the 30th of Sha’bān or the 1st of Ramaḍān. Given that the month of Ramaḍān is coming up in a few days, I thought the ruling would be beneficial to share. These are from … Read more
In our previous post, we went over a brief description of the doctrine of al-Ṣarfah. In this post, we want to see what critiques were established against this doctrine by Muslim scholars. I will summarize some of the major arguments against the doctrine and leave out some of the rebuttals which I felt were repetitive … Read more
On the topic concerning the binding force of the apparent meaning[1] of the Qurān (Ḥujjiyyah Ẓawāhir al-Qurān), Imām Khomeinī (1902 – 1989) in his Anwār al-Hidāyah[2] brings up the subject of corruption (taḥrīf) of the Qurān. In this section, he launches a ruthless and fearless attack on Muḥaddith Nūri[3] (1838 – 1902) especially given he had … Read more
Āyatullah Sayyid Muḥammad Mujāhid (1180 – 1242 AH / 1801-1863 CE) – one of the greatest scholars during the time of Fatḥ-‘Alī Shāh (1772 – 1834 CE) – describes a dream [1] fabricated by the Akhbārīs against the Uṣūlīs as follows: They say that a person saw ‘Allāmah Ḥillī (r) in his dream and asked … Read more
Some of the most interesting anecdotes and descriptions of historical events, relationships between scholars, how books were transferred from one century to another, and so on, can be found in Ijāzāt given to one scholar by another. The Ijāzāt were a kind of licence permitting one to transmit certain texts or narrations on someone else’s … Read more
Below is a translated transcript of advice given be Āyatullah Mufīdī Yazdī to seminary students in one of his classes. He is a scholar from Yazd who studied in Qom under scholars like Āyatullah Behjat and Āyatullah Ḥasanzādeh Āmulī. He currently gives lessons on various subjects in the city of Qom and is known for his … Read more
This is a partial translation of a very lengthy interview given by Dr. Mohsen Javadi, that was published two years ago in Iṭelā’āt Ḥikmat wa Ma’rifat. I have edited and translated it in a way to make it as comprehensible as possible in English and though I translated the complete interview, I was not happy … Read more
By Br. Ammaar كان من غلمان أبي شاكر الزنديق، وهو جسمي ردي He was a student of Abi Shakir the Zindiq and a wretched corporealist – Sa’d b. Abdallah al-Qummi (d. 301) was not a fan of Hisham A Body Unlike Other bodies Would not considering God to be a body be likening Him to his creatures (who happen … Read more
By Ammaar Hussein Click for Part 2 وأول من عرف في الإسلام أنه قال إن الله جسم هو هشام بن الحكم The First person in Islam known to have said ‘Allah is a Body’ is Hisham b. al-Hakam (Ibn Taymiyya) اليهود أكثرهم مشبّهة وكان بدء ظهور التّشبيه في الإسلام من الرّوافض مثل هشام بن الحكم … Read more
By Mohsin Jaffery The original research was conducted by Muhammad Qurbani and published in a 24-page paper titled Asnād Pur-Tikrār Nishānī az Manābi’ Maktūb al-Kāfī. The paper attempts to collect chains of narrations that are most often repeated in al-Kāfī and tries to trace down the works that Shaykh al-Kulaynī (d. 329 AH) was making use … Read more
Translated by Ali Jabbar Click for original post by Dhiya Farajallah My personal testimony regarding the killing of al-Imam al-Shaheed al-Sadr I spent my time during the last few months of al-Sadr’s detainment alongside my uncle the martyr al-Shaykh al-Shaheed Abd al-Raheem Farajullah (one of al-Sadr’s closest friends and students). I spent this period at … Read more
Source: Shaykh Bahā’ī barāyeh zamān mā by Rasῡl Ja’fariyān in Majmῡ’ eh maqālāt tārīkh islām va īrān, p. 1002 to 1004 400 years have elapsed since Shaykh Bahā’ī passed away yet unfortunately to date no serious research has taken place on him. Shāh Abbās had a special affinity for Shaykh Bahā’ī and held him in … Read more
Āyatullah Mīrzā Mahdī Iṣfahāni (d. 1945) is considered to be the founder of Maktab-e Tafkīk (although the term for the movement was coined by Shaykh Muḥammad Riḍa Ḥakīmī). This school of thought continues to exist today in Mashhad, where Mīrzā Mahdī resided during the later part of his life. Today Āyatullah Sayyid Ja’far Sayyidān is considered … Read more
Ibn Ṭāūs in his work al-Iqbāl, cites a tradition reported on the authority of the Prophet (p) he comes across in a work called Fatḥ al-Abwāb ila Dār al-Thawāb which says the following: On the night of 22nd Rajab, whoever performs 8 units of prayers, in which al-Ḥamd is recited one time, Sūrah al-Kāfirūn 7 … Read more
Jahāngīr Qashqā’ī was a 19th century Shī’ī philosopher, jurist and mystic. He was born in 1243 in the village of Dehāqān, Isfahān. His father Mohammad Khān Qashqā’ī was a scholar and a man of perfection from the Dar Shῡrī clan of the Qashqā’ī tribe. He initially started studying at his birthplace and his intense passion … Read more
From the beginning of revelation up until the end of the 2nd century, the issue of i’jāz (miraculousness) of the Qurān was not a widely discussed topic amongst Muslim scholars. The Muslims before that were in general amazed by the Qurān and the concepts it discussed and expounded on, to such an extent that there … Read more
In the book Safīna al-Bihār the story of Fuḍayl ibn ‘Iyāḍ is mentioned which shows how one verse of the Qur’ān completely changed his entire life. This verse permeated through to the depths of his existence and uprooted the effects of years of robbery and pillaging, making him repent and causing him to become a … Read more
Muḥaddith Urmawī (d. 1979) in his introduction to al-Fayḍ Kashānī’s al-‘Irfān wa al-Sulūk ‘ind Ahl al-Bayt (a) writes: There is a strong emphasis placed on maintaining the rights of the brothers and fulfilling their needs, and in fact, it has priority over many of the other obligations. Whoever requires further information with regards to the strong emphasis that … Read more
It was Sunday afternoon, one day before I was meant to return back to Iran and Shahīd Muṭahharī had stayed over with me. We left our hotel to go outside for a walk but without realising we had left our key inside the room. At that time the hotel didn’t have a spare key, so … Read more
By Hassan Ansari (Original source in Farsi: https://t.me/barrasihayetarikhi/1012) Other than the ‘Uthmāni Shī’as and some movements within the Murji’a and early Mu’tazalīs, the general populace of the Ahl al-Sunnah wa al-Jamā’ah – including Sunnī Aṣḥāb al-Ḥadīth – all accepted and believed the merits and virtues exclusive to Amīr al-Mu’mineen (a). After Aḥmad b. Ḥanbal accepted the … Read more
While commenting on sermon 91 of Imām ‘Alī (a) – as recorded in Nahj al-Balāgha – the Mu’tazlī scholar Ibn Abī al-Ḥadīd (d. 656 AH / 1258 CE) is left in awe with the way the Imām (a) describes the angels. Before he begins to comment on the actual sermon, he writes: This is an … Read more
Below is a translation of an article written by Professor Hassan Ansari (Source: http://ansari.kateban.com/post/1877 ) regarding al-Mīrzā Muḥammad b. ‘Abd a-Nabī b. ‘Abd al-Ṣāni’ al-Akhbārī (1178 – 1233 AH / 1765 – 1818 CE) who was born in the city of Akbarabad in India (today Agra). He moved to Iraq in 1198 / 1784 on his return … Read more
Below is a translation of Rasul Ja’fariyan’s book review on the life and views of Ayatollah Durche’i, the teacher of many well known 20th century scholars. Source: Syed Mohammad Bāqir Durche’ī marja’ mu’tadil dar urseh andīsheh hā yeh shi’ī by Rasῡl Ja’fariyān in Majmῡ’ eh maqālāt tārīkh islām va īrān, p. 293 to 298 Syed … Read more
Source: Nigāhī beh daryā by Ayatollah Madadī, p. 126 to 131 At this stage of the school of Kufa the appearance and outburst of the movement of ghuluw [1] was extremely influential, as this was a school which to an extent had been crystallized and possessed a relatively large amount of cultural heritage. As per … Read more
Muhaqqiq Karakī travelled to Iran twice. One time during the time of Shāh Ismā’īl and the other during the time of Shāh Tahmasp, and during these visits he stayed for some time. I think during that time he also visited Herāt (in Afghanistan). An incident happened that caused Karakī to scold and disassociate from Shāh … Read more
It is reported from Shaykh Bahā’ī: I was blessed with the opportunity to visit the city of Najaf and I had hoped to see the great scholar (Ardabīlī) before he would come to see me. I entered his residence and came to a room which just had a simple mat for a carpet and a … Read more
There is a remarkable story narrated in regards to Mulla Mahdi Narāqi, the author of Jāmi’ al-Sa’ādāt. It is narrated that after he finished his precious and valuable book on ethics a copy reached the hands of Syed Bahr ul Ulῡm, the marja’ and great scholar of Najaf. Syed was amazed by the contents of … Read more
Intellectual-Rational In this approach, the criterion used to establish the miraculousness of the Qurān is intellectualization and reason. One of the things that pushed scholars to take this approach was the significant amount of differences of opinions in the earlier approaches, such as the taste and feel approach, or even the semantic approach, where the … Read more
Translated by Sadiq Meghjee It is narrated[1] that when Khorasāni declared supporting the Consitutional Revolution a religious obligation one of his best students left him and joined the [opposing] camp of Syed Mohammad Kādhim Yazdī. If this wasn’t bad enough, he had also started cursing and insulting Khorasāni. One day a number of people from … Read more
Location: Madreseh Fiqhi Imam Baqir (institute of Ayatollah Shubayri Zanjāni) Date: 7th March 2018 Speaker: Ayatollah Dr. Muhaqqiq Damad Transcribed by Sadiq Meghjee. The subject being discussed today is the continuation of Shī’ī ijtihād in daily issues. Ijtihād itself is a sacred institution which explains the ending of Prophethood from a theological perspective. If we … Read more
This post is taken from the Light of the Furqan blog. The following is based on a talk I gave at UTSC on March 8th 2018. The talk was entitled, “Approaching the Quran”. Every verse of the Quran can serve as an index to centuries of discussion amongst exegetes. All these discussions occur between various … Read more
Semantic – Philological Most Muslim scholars agree that the Qurān was not revealed in the Arabic language without any wisdom.[1] [26:193-195] This is indeed [a Book] sent down by the Lord of all the worlds, brought down by the Trustworthy Spirit upon your heart (so that you may be one of the warners), in a … Read more
In this post, we will begin looking into six different approaches scholars have put forth to explain how the miraculous nature of the Qurān can be attested. Taste and Feel This approach says that in order to sense the beauty of a text, one must develop the ability to differentiate between good and bad speech. … Read more
What follows is the first of a series of posts going over the discussion on the miraculousness of the Qurān. I will try to keep the posts as simple and non-technical as possible so that non-seminarians can benefit as well. This of course also means I will have to leave out a lot of details. … Read more
The importance of prayers is acknowledged by both the Shī’a and Sunnīs, who consider it to be one of the major pillars of Islam. One issue that has always been discussed by all major Shī’ī jurists was praying in congregation behind a Sunnī Imām. As such, this post goes through the opinions of different Shī’ī … Read more
By Ammaar Hussein Click for Part 1 دعا له الصادق عليه السلام فقال: أقول لك ما قال رسول الله صلى الله عليه وآله وسلم لحسان: لا تزال مؤيدا بروح القدس ما نصرتنا بلسانك I say to you what the Messenger of Allah said to Hassan b. Thabit: You will never stop being aided by the … Read more
By Ammaar Hussein Click for Part 2 ورفعه الصادق عليه السلام في الشيوخ وهو غلام. وقال: هذا ناصرنا بقلبه ولسانه ويده al-Sadiq عليه السلام elevated him to be at par with the elders while he was still a youth. He said: This is our defender by his heart, tongue and hand [Manaqib of Ibn Shahr Ashub] Hisham … Read more
One of the greatest Akhbārī scholars to ever live was the 17th century Shaykh Yūsuf al-Baḥrānī (1695 – 1772). He held a few unique positions in jurisprudence and there are a number of his works that are accessible to us today. One of his major works is his invaluable al-Ḥadāiq al-Nāḍirah, published in 25-volumes. This … Read more
Roughly three-four years ago as I was going through some parts of Insān 250-Sāleh, a work based on the speeches of Sayyid ‘Alī Khāmeneī, it led me to look further into the discussion surrounding Imām al-Ḥusayn’s (a) movement. The work puts forth the idea that all the infallibles were essentially one person who would have acted … Read more
Jurists and scholars of legal theory divide uncertainty into two: 1) those that concern a law (al-shubha al-ḥukmīyyah), and 2) those that concern the subject or an instance of a law (al-shubha al-mawḍū’īyyah). Perhaps the simplest way these two uncertainties can be explained is through the following three perspectives: 1. The Root of Uncertainty The … Read more
Translated & Edited by Saiyid Hasan Ali Rizvi Is Hadhrat Fatima al-Zahra’s (a) position and station higher than the other ma’soomeen (a)? We believe that “All of them are one light.” However, they all expressed humility in front of the grandeur of the Holy Prophet (s). Did Hadhrat Fatima (a) hold the rank … Read more
The fact that many youth seem to see apparently contradictory ethical and moral admonitions in the Qur’ānic verses and traditions, often becomes the cause of confusion and a barrier to fulfill one’s moral duties correctly. Many traditions and verses concerning ethics appear to be defining general principles, or they may be conveying a causal relationship … Read more
Read Part 1 here. God-Awareness & its Role in Man’s Life The Importance of God-Awareness in Man’s life Human beings have an intense connection with God. We have presential knowledge of Him. Our soul is divine. Our theomorphic nature (fiṭrah) has been formed, shaped, and molded by Him. We are inclined towards Him. Ayatullah Misbah … Read more
Originally written and posted by the author of the Light of the Furqan blog. Introduction I and a couple of other students, including the author of Iqra Online, have been holding weekly Qurānic grammar discussions and have decided to share our notes from our weekly discussions. The discussions, however, are quite technical, largely because the initial … Read more
Originally posted on the Light of the Furqan blog. The following is a table that documents some of the major scholars and works written, in the fields of Arabic morphology, grammar and rhetoric. I prepared this table as an introduction to the sciences of the Arabic language because I believe that understanding the history of … Read more
Click for previous lesson. Our discussion on a’lamiyyah reached its conclusion in the last lesson, and we said it is only one of the criteria for selecting a jurisconsult, not that it is obligatory to follow the most-learned. A muqallid looks into various different factors when choosing a jurisconsult, some of which are backed up … Read more
By Mas’ūd Nūr ‘Alīzādeh Edited by Saiyid Hasan Ali Rizvi The following is the 1st part of a series of translations of the book From God-Awareness to Self-Awareness & Its Psychological Effects By Mas’ūd Nūr ‘Alīzādeh. I have made certain edits, omissions, and additions where I felt appropriate. These edits have not been reflected in … Read more
Click for previous lesson. Our discussion is on the obligation of doing taqlīd of the most-learned. The conclusion we arrived at is that there is no evidence that can with certainty establish for us such an obligation. However, ‘almaiyyah is a preferred quality, that a muqallid should factor in when they choose a jurisconsult. But … Read more
Click for previous lesson. We went through some of the evidence for those who believe it is not permissible to refer to a non-a’lam in taqlīd, and that one must refer to the most learned. We will now look at one of their other proofs. Fatwa of the most learned is closer to reality The third … Read more
Click for previous lesson. Our discussion is regarding imitating a jurisconsult who is not the most-learned. In other words, if there is a jurisconsult who is the most learned, can one imitate someone other than him or not. We discussed the arguments for those who deem it permissible, some of them were not too weak, … Read more
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